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Justice Omotosho is Stupid, Idiot, Wicked and Foolish?” — A Nation Committing Contempt With Full Chest By Wale Ojo-Lanre, Esq
Nigeria is a magnificent theatre where everybody is an expert in everything. We manufacture Professors of Football on Mondays, Professors of Fuel Scarcity on Fridays, and Professors of National Problems every Sunday afternoon. But the moment a controversial judgment drops, a new academic discipline emerges: Senior Advocate of Social Media, SAN (SSM). Overnight, hundreds of thousands become constitutional scholars, criminal procedure analysts, and human rights theorists.....TAP TO CONTINUE READING
And their first “legal opinion” always begins with the same familiar chorus: “Justice Omotosho is stupid.” “Justice Omotosho is wicked.” “Justice Omotosho is foolish.” “Justice Omotosho is an idiot.” These declarations are made with the confidence of a man who owes nobody, the boldness of someone who has never seen a courtroom, and the recklessness of a person typing with one hand while stirring jollof rice with the other.
What these electronic freedom fighters do not realize is that the law they are mocking is not a comedian. The law does not have patience. The law does not understand vexation, nor does it read comments and smile. The law is a cold, unbothered stone. While everybody is shouting “Idiot!”, the law is whispering, “Section 133.” While they are typing “Stupid judge!”, the law is quietly asking, “How many months should we give this one?” While they are screaming “Wicked!”, the law is already tying its shoelaces and preparing for work. Yet Nigerians—fearless on keyboards, timid at police checkpoints—believe they are performing a national service by insulting a judge. The same people who tremble before LASTMA officers suddenly grow wings when faced with a Federal High Court judgment. The same men who beg NEPA officials for mercy dare the judiciary with the boldness of a man who inherited courage from his ancestors.
But the Nigerian law is not vague. It is as clear as daylight in the Sahara. Insulting a judge is contempt. Scandalizing the court is contempt. Mocking a judicial officer is contempt. Call it foolishness, call it vibes, call it freedom of speech gone mad—by the time you finish explaining, the prison gate would have opened. Section 133 of the Criminal Code is waiting. Section 373 of the Penal Code is leaning on the wall. Order 35 of the Federal High Court Rules is polishing its shoes. And Nigerian case law is there clapping like an audience. Nwankwo v. State sends greetings. R v. Osoba waves from history. Okoduwa v. State nods in agreement. These cases all say the same thing: you cannot insult the judiciary and go home to eat pounded yam in peace.
And for anyone who thinks Nigeria is overreacting, let them examine the world they admire so much. In the UK, Gray insulted a judge—he slept in prison. In India, Arundhati Roy made one sharp statement—she spent a day in custody. Prashant Bhushan tweeted—he was convicted. In Singapore, Shadrake wrote one book—he earned six weeks behind bars. Canada too has its own collection of people whose mouths outran their wisdom. But Nigerians believe they have diplomatic immunity because they use MTN or GLO. They believe that as long as they hashtag their insults, they are protected by an invisible armour.
The courage Nigerians display when insulting Justice Omotosho evaporates when faced with ordinary officials. When fuel attendants cheat them, they whisper. When landlords increase rent, they sigh. When lecturers frustrate them, they mumble. But when a judge gives a ruling, they roar louder than an Ijebu generator. If insults could reverse a judgment, chaos would be our national anthem. Every litigant would insult their way to victory. Courts would become football fields. Judges would need helmets and shin guards. And Nigeria would not be a nation—it would be a WhatsApp group with no admin.
The irony is that the law does not care about their emotions. The law does not care about their tribal heat, political fever, or social media adrenaline. The law does not care how strongly they feel, how loudly they shout, or how passionately they insult. The law cares about one thing and one thing alone: Did you follow the process? Not did you rant? Not did you trend? Not did your followers clap for you? If you are dissatisfied with a judgment, the law gives you one route: appeal. Anything else is noise pollution.
So let those shouting “Justice Omotosho is stupid!” continue. Let those typing “foolish judge!” continue. Let those making TikTok videos continue. When contempt proceedings finally greet them like early morning harmattan breeze, let their retweets defend them. Let their Instagram followers argue their bail. Let their emojis stand as sureties. Because the courtroom has no respect for influencers, and prison does not grant bail because “I was just joking.”
The foolishness must stop. Let Nigerians be guided.
……Wale Ojo-Lanre Esq is a Senior Partner, Sun Natha Alade and Partners , 68 MKO Abiola Way Opposite Dikat Hotel Ring Road Ibadan Oyo State
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Sanusi will lead Sallah Durbar in Kano – Gov’t
The Kano State Government has announced that the Emir of Kano, Muhammadu Sanusi II, will lead this year’s Eid-el-Fitr Durbar, even as it unveiled strict guidelines to prevent a breakdown of law and order during the celebrations.....TAP TO CONTINUE READING
The government said the decision, approved by Governor Abba Kabir Yusuf, followed credible intelligence reports indicating attempts by some individuals to create unrest during the Sallah period.
In a statement issued on Wednesday by the Commissioner for Information and Internal Affairs, Ibrahim Abdullahi Waiya, the government said it remained committed to preserving Kano’s cultural heritage but would prioritise peace and security.
According to the statement, Hawan Idi (Eid Durbar) will be conducted by Emir Sanusi from the Kofar Mata Eid Ground through designated routes to Gidan Shettima, terminating at Kofar Fatalwa of the emir’s palace.
It added that Hawan Nasarawa would be held in a modified form without horseback displays, while Hawan Daushe, Hawan Fanisau and Hawan Dorayi have been suspended for the time being in the interest of public safety.
The government said all security agencies had been directed to intensify surveillance and ensure strict compliance with the directives before, during and after the festive period.
It urged residents to remain calm, law-abiding and cooperative with security agencies, while cautioning against the spread of unverified information.
The government further assured the public of its commitment to a peaceful and hitch-free Sallah celebration, wishing Muslims in the state a joyous Eid-el-Fitr.
The Durbar, a centuries-old cultural procession, has been thrown into uncertainty following conflicting statements from government officials on whether it will hold this year, given the unresolved legal battle between Sanusi II and Aminu Ado Bayero.
While Governor Yusuf reinstated Sanusi II in 2024, Bayero continues to contest his dethronement in court, leaving the emirship in dispute.
The government recently hinted that the stool controversy would soon be resolved.
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2027: Igboho dismisses Sowore’s comment on ‘transactional politics’
Yoruba nation agitator, Sunday Adeyemo, popularly known as Sunday Igboho, has dismissed comments by human rights activist and former presidential candidate, Omoyele Sowore, over what he described as transactional politics and activism.....TAP TO CONTINUE READING
PUNCH Online reports that Sowore’s comment followed a viral video in which the activist criticised what he described as “transactional politics” among some regional agitators and influencers, accusing them of aligning with political actors for personal or material benefit.
In the video, Sowore appeared to reference Igboho, suggesting that his recent political positions, including support for President Bola Tinubu’s potential re-election bid, reflected what he termed “amala politics” — a colloquial expression often used to imply opportunistic or interest-driven engagement rather than principled activism.
Igboho, in a statement issued by his media aide, Olayomi Koiki, in Ibadan, the Oyo State capital, on Tuesday, criticised Sowore for allegedly describing his activism as “amala politics” in a recent viral video circulating on social media.
He described the comment as an inconsequential rant that should be ignored by the public.
Igboho argued that his agitation for improved security in the South-West and his support for the second-term bid of President Bola Tinubu in 2027 were constitutional rights aimed at promoting the collective interests of the Yoruba people and the development of Nigeria.
He said, “We strongly reject the characterisation of Igboho’s activism as transactional. Such a myopic position misrepresents the intent and focus of our agitation on effective grassroots security in the South-West and Nigeria as a whole.
“How many protests did Sowore organise to push for my freedom? Sowore’s claim of fighting for the masses contradicts his alleged daily lodging expenses of N450,000 at a popular Lagos hotel.
“I cannot be compelled to endorse political figures such as Peter Obi or Atiku Abubakar, or even align with Sowore’s political platform. I have the right to make independent political decisions based on the security and collective interests of the Yoruba people.”
He added that Igboho’s advocacy prioritises addressing insecurity across Yorubaland, including killings of farmers, kidnappings along highways and attacks on traditional rulers and royal institutions.
Koiki, however, clarified that these concerns form the basis of Igboho’s movement rather than any ambition for political office or revolutionary leadership.
The statement added, “While Sowore has consistently promoted nationwide revolution as a pathway to leadership, Igboho’s approach is rooted in protecting lives, land and property within Yoruba territory. This agitation is a response to real and ongoing threats faced by communities in the region.
“Latest security incidents in northern Nigeria, including reported explosions in Maiduguri on March 16, 2026, also raise questions about the broader effectiveness of long-term revolutionary advocacy.
“We challenge Sowore to assess the situation in his home state of Ondo State, considering the growing cases of banditry, kidnapping and attacks on rural communities.”
The statement added that the impact of insecurity on vulnerable groups, including farmers, traditional rulers, women and children, had been severe, with several communities reportedly affected.
“These realities reinforce Igboho’s long-standing call since 2020 for localised security measures and stronger regional protection strategies.
“Labelling our agitation and efforts as ‘amala politics’ undermines the urgency of the security crisis and the legitimacy of grassroots agitation,” the statement concluded
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Aisha, Deji, Atiku’s aide, Ibe fume over continuous detention of El-Rufai
The continuous detention of the former governor of Kaduna State, Mallam Nasir El-Rufai, has sparked reactions from politicians and socio-political activists.....TAP TO CONTINUE READING
DAILY POST reports that the former governor has been in the custody of the Independent Corrupt Practices and Other Related Offences Commission, ICPC, over an ongoing investigation into alleged financial impropriety when he was governor.
El-Rufai had earlier spent two nights in the custody of the Economic and Financial Crimes Commission, EFCC, before he was picked up by the Department of State Services and then later handed over to the ICPC.
His continuous detention has sparked outrage among citizens who are calling on the commission to immediately charge the former governor to court.
Popular socio-political activist, Aisha Yesufu, said in a post on X that “holding a citizen indefinitely without trial” is impossible.
According to her, “that is not justice. That is not accountability. That begins to look like persecution.
“Every Nigerian, no matter how powerful or unpopular, has the right to a fair hearing. That right is not a favour from the government. It is a constitutional guarantee. If El-Rufai committed crimes, then prosecute him. Nigerians will support that. But what we must never
Support is a system where the government can detain anyone endlessly, simply because it can.
“Today, it may be El-Rufai. Tomorrow, it could be anyone else who speaks or acts in a way that those in power do not like. A democracy must be better than that.
“So the message is simple: charge him in court or release him. Let justice be done openly, lawfully, and transparently. That is the only way a nation that claims to respect the rule of law should act”.
Similarly, an activist lawyer, Deji Adeyanju, in an interview he posted on X on Wednesday, demanded that the former governor be charged to court immediately, condemning El-Rufai’s incarceration.
“No matter the allegations, I think he should be charged in a court of competent jurisdiction so that he can face the music.
“All these things currently going on don’t look tidy to me”, he said.
On his part, Paul Ibe, a media aide to the former vice president, Atiku Abubakar, lambasted ICPC for not charging the former governor to court.
In a statement on his X handle, Ibe accused the Commission of taking sides with the President Bola Tinubu-led administration.
He wrote, “The matter of the former Governor of Kaduna State, Mallam Nasir el-Rufai @elrufai has proven beyond measure that the ‘I’ in ICPC (Independent Corrupt Practices and Other Related Offences Commission) @icpcnigeria represents Illegal or Irresponsible.
“There’s nothing Independent about the Commission. They’re no different from all the other institutions of state that are standing on Tinubu’s mandate. The ICPC is nauseatingly pliable and has disgracefully made itself available in coercing members of the opposition into the ruling party”!
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